In the first reading of today’s Mass, Isaiah 50: 4-9a, we
read: “The Lord God is my help,
therefore I am not disgraced… He is near
who upholds my right…Who disputes my right? Let him [her] confront me. See, the
Lord God is my help; who will prove me wrong?” Jesus, no doubt, prayed
this passage, often reflected upon it and
lived it, confident of His Father’s relationship with Him and of who He was as
the Son of God. Fully human, Jesus
suffered disgrace and insult throughout His public ministry. In His final
hours, He was physically abused to the
point of near death before He actually carried the instrument of His
crucifixion to Calvary’s hill. He was spit upon, kicked, slapped, His face
bloodied, His whole body mangled by the scourging and crowning with thorns. “…I
have not rebelled,” Jesus says through the prophet Isaiah, “have not turned
back. I gave my back to those who beat me, my cheeks to those who plucked my
beard; My face I did not shield from
buffets and spitting.” Anyone else would have thrown up his/her hands to
protect the face area. Jesus did not.
In the face of ugliness thrust upon Him, Jesus did not lose
His dignity, His honor or His integrity.
Neither does anyone who puts his/her hand in the hand of the Lord when
dealing with the ugliness of sin of
which he/she might be a victim. We may be repulsed in seeing a human person
being defaced, shamed, abused, the victim of human trafficking, slave labor,
drug trafficking or the victim of a disfiguring disease. Seeing images of aborted babies may cause us
to feel nauseated as well. Victims of crime or serious, disfiguring illnesses are sons/daughters of the Most High. They
deserve all we can give to show them the honor they deserve and to release them
from the prison of abuse or to bring healing to their tortured bodies, minds
and souls.
Lord, may the repulsion I feel when seeing another person in
pain not stop me from showing compassion or being compassionate in my efforts
to assist, as Mary did when she met you on your way to Calvary and as she stood
beneath the cross on that first Good Friday.
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