In today’s Gospel, Mt 6: 7-15, Jesus teaches His disciples, that is us, how to
pray, directing us not to babble on in prayer with lots and lots of words. I might do that in the hope that I will truly
be heard. In other words, knowingly
or unknowingly, I am attempting to manipulate God to do as I say. However,
Jesus says to us: Don’t multiply words in prayer; there is no need to do
that. Why? Because “Your Father knows
what you need before you ask.” How, then, should you and I be praying? Jesus then teaches us the Our Father.
“Our Father”—I
am acknowledging God as my father, my abba, my daddy in heaven!“Hallowed be thy name”—a phrase of reverence, a statement of praise. This is God. I am only a human being created by God, who willed His creation of me to carry on a specific purpose of His here on earth.
“Thy Kingdom come, thy will be done”—I am acknowledging God’s Kingdom as a reign He wants to happen here on earth in accordance to His will and as it exists in heaven.
So, in the first part of the “Our Father” I address God
and acknowledge what belongs to God: reverence and praise and that God is Ruler/King of heaven
and earth with a perfect plan to be brought about on earth as in heaven: heaven
is a place of joy, peace, order, serenity, justice, where there are no slaves, no
inequalities, no lording it over one another, no divisiveness. That is His will
for us on earth as well but He needs us to carry out that will.
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