In today’s first reading, 1 Cor 1¨17-25, Paul reminds us
that God has sent him, not “to baptize
but to preach the Gospel, and not with the wisdom of human eloquence, so that
the cross of Christ might not be emptied of its meaning. The message of the
cross,” Paul observes, ”is foolishness
to those who are perishing, but to us who are being saved it is the power of
God. For it is written: ‘I will destroy the wisdom of the wise, and the
learning of the learned I will set aside….’ [T]he world did not come to know God through
wisdom, it was the will of God through the foolishness of the proclamation to
save those who have faith. For Jews demand signs and Greeks look for wisdom,
but we proclaim Christ crucified, a stumbling block to Jews and foolishness to
Gentiles, but to those are who called, Jews and Greeks alike, Christ the power
of God and the wisdom of God.”
The pain, suffering and grief that people throughout the
world are suffering—fires, floods, earthquakes, tornadoes, hurricanes, wars,
chronic and terminal illnesses, divorces and the deteriorization of family
life, the loss of morals and justice toward the poor and oppressed and
minorities in every nation, the prominence of evil in drug trafficking, human
trafficking, slave labor and the violence in our streets—reveals the “cross of
Christ,” through which salvation has come into the world on that first Good
Friday and every “good Friday” since that day 2000+ years ago. To the unbeliever, this is considered
foolishness and does not, in their minds, reveal “the power of God and the wisdom of God.” “Don’t tell me God exists,” is what we
hear from a lot of angry people. “Look at the evil in the world,” they say and
then ask “Where is God?”
To the haughty and proud of heart, the cross is scoffed at
as much today as it was by persons who
stood beneath the cross on that first
Good Friday where angry people were taunting the dying Jesus, saying: “’He saved
others, he cannot save himself. Let the Christ, the king of Israel, come down
from the cross now, for us to see it and believe.’ Even those who were crucified
with him taunted him” (Mark 15: 30-32).
When you and I face the effects of sin and evil in this
world and the suffering it causes, are we among those who speak disdainfully of
God and the crucified Lord? Or do we
hold firm to our faith in Christ Jesus even in the most devastating of
circumstances in our lives, as did the good thief on the cross when, in his
pain and dying, he turned to the Son of God and said: “Jesus, remember me when
you come into your kingdom” (Luke 23: 41).
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