Storing One's Wealth for Personal Use Only or Sharing It?

In today’s Gospel,  Luke 12: 13-21, Jesus reminds us that our lives do not “consist of possessions,” not that possessions are bad but that such is not what life is about.  Life is about love, loving, and being loved; about caring and showing others that we care, about compassion and being compassionate, about understanding and being understood, about consoling and being consoled, about forgiving and being forgiven. It is all about relationships, about modeling our relationships on the relationships of the Trinity, where all share equally in the Trinitarian resources,  where each in included in the activity of the other and equally contributing, equally rewarded and compensated;  where each Person of the Blessed Trinity is of one in mind, one heart and one spirit, committed to doing good and being goodness in the lives of all humankind, reconciling us to our Creator God.  The Trinity models love.

The core realities of life spiritually, I believe, are faith, hope and love--love of God, love of self, and love of one’s neighbor.  The expression of love is the richest of life’s experiences and transcends all of life.  Of faith, hope and love, only love lasts eternally. Am I using my surplus to show love and concern for others, or am I hoarding it? The use of wealth for the benefit of others enhances love. The accumulation of wealth for its own sake, to “build larger” storage spaces to “store” one’s good, and then say to oneself, as the rich man in today’s Gospel, now I have”so many good things stored up for many years,” I  will rest, eat, drink and be merry” the rest of my life. (cf the parable in Luke 12: 13-21) can be a source of hardening one’s heart toward another’s plight and need for compassion.

What do I do with the wealth with which I am blessed?

The First Installment of our Inheritance

Today’s first reading, Ephesians 1: 11-14, led me to think about  the excitement of persons who won a lottery of millions and millions of dollars and are promised 1000’s of dollars weekly.  The excitement, I imagine, is uncontainable. The future looks brighter than it ever has been.  For some, the hopes and dreams for their future are realized in genuine, authentic living of the messages of the Gospel. For others, living a purely secular lifestyle, the worst in human nature can spill out into jealousies, envious actions, abusive spending, selfish pursuits, wild ambitions, covetousness, prideful claims and so on.  Life, somehow, can become emptier and more chaotic than ever imagined.

Desperation, for some persons, leads them to turn to God, to take up the Bible, looking for help. The Spirit within them breaks through the darkness, as somewhere in the world prayers are being offered continually for the salvation of all persons.  Searching for God in the letter of St. Paul to the  Ephesians  in Chapter 1 verses 11-14, they are told that they are “chosen, destined in accord with the purpose of the One who accomplishes all things according to the intention of his will, so that…[they and] we might exist for the praise of his glory.”  In this passage, Paul reminds them and us that  we who first hoped in Christ….[and those who later come to believe in Him are] sealed with the promised Holy Spirit,…the first installment of our inheritance toward redemption as God’s possession.” 

Wow!  I wonder why our excitement is not as overwhelming as the excitement of those lottery winners!  We do not need to imagine “winning the lottery” that only God can give.  We did not even purchase a ticket. Jesus purchased it for us through His obedience to the Father’s plan for our redemption, his death and resurrection.  We have been given this inheritance  by the price which Christ Jesus paid for it.   The “inheritance toward redemption” includes the following: 

•  Being “chosen, destined in accord with the purpose”  of the Holy One, the giver of eternal wealth 

• Being “sealed with the promised Holy Spirit,”  the “first installment of our inheritance toward redemption as God’s possession”

My response and yours? Let us, with Mary and all the saints and angels in heaven [and on earth],  praise God in the words of the Magnificat: “My being proclaims your greatness,” O God, “and my spirit finds joy in you, God, my Savior, for you have looked upon me, your servant, in my lowliness…God, you who are mighty, have done great things for me. Holy is your name….”

Placing My Trust Rightly

In today’s first reading, James 5: 1-6, St. James has strong words for those who become rich by cheating the poor and refusing to share their wealth to make the world a better place for all peoples The Scriptures do not condemn wealth. What is sinful is taking advantage of the poor, exploiting the poor, denying them just wages and thus jeopardizing their ability to shelter, feed, clothe and educate their families. What is also being condemned is trusting in one’s wealth, putting all one’s energies in accumulating and consuming material goods as gods in themselves upon which their salvation depends. “This,” the psalmist says, “is the way of those whose trust is folly, the end of those contented with their lot: Like sheep they are herded into the nether world; death is their shepherd and the upright rule over them,” in eternity, that is. But even here on earth, living selfishly is hell in itself.

Jesus says to us in Mark 8: 35: “Whoever would save their life will lose it, and whoever loses their life for the sake of the gospels’ will save it.” Am I willing to be “broken bread” and “poured-out wine” for others? Am I willing to give service to others, helping the poor and oppressed, addressing injustices, sharing my wealth with the less fortunate? Jesus says to us in today’s Gospel, “Anyone who gives you a cup of water to drink because you belong to Christ, amen, I say to you, will surely not lose his reward.” And that reward, for rich and poor alike, is eternal life. “God will redeem me from the power of the nether world by receiving me” (Psalm 49), the psalmist says to each of us.

God Has No Favorites

In today’s first reading, James 2: 1-9, St. James challenges us in terms of how we would treat a poor person and a wealthy individual both entering our assembly or entering into our presence. Would we show deference to the wealthy person and ignore the poor—much worse send the poor away in disgust? St. James then reminds us that the poor are “rich in faith and heirs of the Kingdom.” Not that the wealthy cannot be “rich in faith and heirs of the Kingdom,” but in “discarding,” or ignoring the poor in preference to the rich, I am engaging in sinful behaviors. In fact, I am, in such a instance, poorer, much poorer, than the ragged, plain-clothed individual. God has no favorites, St. James reminds me. I am no better off than any other person nor is anyone else better off than me. All of us--the rich and the poor, the employed and the unemployed, blue-collared workers and garbage collectors, farmers and executives, doctors and domestic workers--are totally dependent upon the mercy of God. We all stand before Him as sinners, heirs of the Kingdom only because of God’s mercy. Lord, may I welcome the poor and learn from them. May I realize that we stand on the same playing field, are on the same journey to the Promised Land, waiting the same reward for our dependence upon You, our humility, our faith, our love, our trust, our repentance and the good works we do here on earth in proclaiming and building up Your Kingdom.