In the first reading of today’s liturgy, Judges 13: 2-7, we meet “a
certain man from Zorah, of the clan of the Danites, whose name was Manoah.” Manoah is visited by an angel and told that, though
he and his wife are barren and have no children, “yet you will conceive and bear a son.” This son, Samson, consecrated
in the womb and a servant of the Lord until his death, was the last judge of
the Israelites. He ruled the Israelites through
twenty years of conflict with the Philistines. The Israelites lost several
battles with their enemies, fellow human beings who engaged in fierce wars to secure material
things, properties, fertile lands, livestock and beautiful women , after whom
men lusted and sought to possess as cherished sexual objects. Judges 14-16 show us
the emptiness and pain of a lust-filled life.
It is not Samson, however, who saves the Israelites or us. Being
loosed from Satan’s snares, being freed from sin in all its forms, both in the
O.T. and in the N.T., up to this very day, will only happen for us through the intervention of God Incarnate, whose birth as a human person we are about to
celebrate.
Though God certainly
was/is concerned about human beings reducing life itself to the acquisition of material
riches above all else, worshiping false gods as the Israelites did in foreign
lands, sinking as low as using women and
children as sex objects and slaves, God
is equaling concerned about us losing
eternal life to the jealousy of Satan, who sets snares to deprive us of eternal
life. So God sent His only begotten Son
to save us from the one we should fear above all else: Satan himself and his fallen
angels, who will do whatever it takes to keep us from becoming citizens of heaven.
The Israelites fell into traps that the Philistines set up
for them, worshiping many false gods. The world of today also offers false
gods.
Am I looking to the one true God for salvation? Do I call upon God for help or am I using a god substitutes to save me
from that which makes my life miserable right now?
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