A Time for Everything (Eccl 3:1-11)

“There is an appointed time for everything, and a time for everything under the heavens” we read in today’s first reading, Eccl 3: 1-11.  How difficult for us to comprehend the Wisdom of God. I don’t understand, for instance,  why my mother was taken from the family when four of my siblings were still in grade school and I was still a teenager. I don’t understand why evil persists in the world, why men and women struggle desperately and still face foreclosures; why children, adolescents and young adults are kidnapped and sold into the sex slave, drugged and raped. I don’t understand why women, many times, are treated like second class citizens, less than male counterparts, in the world and in the church when Jesus did not treat women that way.  I don’t understand why earthquakes, famines, hurricanes, tornadoes, forest fires and other natural disasters strike so often.  Perhaps the answer is in the reason God was crucified, tortured and made subject to death. That seems senseless, too, to a faithless heart.  Faith tells us, however, that Jesus’ death was the key to life, eternal life, salvation and a restoration of our relationship with God and  one another. Time takes on infinite meaning in the Timeless One. So all those things I don’t understand contain the Seed of Timelessness, the Seed that will bear new life in time.  In all the incomprehensible facts of life,  God’s work is being accomplished with us not knowing, most of the time (cf.  Eccl 3:1-11).  As Soren Kirkegaard  once said: Life is a mystery to be lived, not a problem to be solved.  And how challenging it is to live with life’s mysteries, especially the mysteries of our faith and the mystery of persistent injustices in the world and in the church, especially  among men and women who profess to be following the way Jesus modeled for us.

Setting our Agendas Aside

In today’s Gospel, Luke 9: 7-9, Luke tells us about Herod the Tetrarch, who is concerned that John the Baptist, whom he beheaded has returned to life.  John was a threat to Herod—“Don’t tell me he is back,” Herod must have wondered. “I want to see him.”  He is motivated by fear, jealousy, envy.  Jesus is an enemy as was John the Baptist who confronted his immorality.

You and I are not different from Herod. When you and I have made choices that we know are wrong, we, too, fear being exposed.   We know when our ambitions are false, based on jealousy, envy and pride.  In those times, the ego avoids confrontations.  We do not want to be put in a position where we come up short. That is human nature at work, not the work of the Spirit.

Jesus knew Herod’s heart.  When they came face to face in court, Jesus had nothing to say to him. Herod’s heart was hardened. His eyes blinded. His ears deaf to the Word of God, to Truth. He had already compromised  his integrity in the worst possible way: taking the life of a human being to save face. And nothing had really changed—hence the fear of John the Baptist returning to haunt him in the person of Jesus.

We may ask ourselves: are we using religion, religious life, priesthood, marriage, our job or positions for the wrong reasons? Do we want to see Jesus out of curiosity? Do we want to be or do whatever to advance our personal  agendas?   To know the answer to those questions, we need to  be honest with ourselves in the solitude of our hearts. We need to be willing to expose ourselves to grace, to THE Word of God, to lay bare my innermost thoughts before God and allow God to change us.  The agendas we push forward with God are the same agendas we push forward in our day to day affairs  (cf. Mt 25: 31-46--“Whatsoever you do to the least of my brothers and sisters, you do unto me.” That translates into “However you approach your brother and sister, you approach me”).

Yes, living religion sincerely, living our lives with integrity,  is very challenging. It involves total transformation into the mind of Christ. Our personal agendas need to be set aside for God’s agenda.  That is hard to do and can only be done through the Spirit working within us freely.

Proclaimers of the Kingdom

Today’s first reading, Proverbs 30: 5-9, begins with the statement: “Every word of God is tested…”  You and I are not THE Word of God but a word of God.    Every day, our faith, our trust, our love, our humility, our truthfulness, our altruism, our strength, our obedience to the will of God is tested.  We are assured in many places in the Scriptures, including today’s first reading, that God shields us, protects us.

We are a word of God spoken by God when we were conceived in our mother’s womb.  As Jesus tells us in today’s Gospel (Lk 9: 1-6), we were sent into the world “to proclaim the Kingdom of God.”  We do that by our lives, that is, by loving God by loving ourselves and others, who God also sent into the world to be His servants.  As a word of God, as God’s servant, God equips us with what we need to carry out His will (cf. Luke 9: 1-6). Just as Jesus summoned “the Twelve and gave them power and authority,” so, too, he summons you and I, giving us the power and authority to be His disciples, doing even greater things than Jesus did (cf.Jn 14: 12) if we believe in Christ.  Jesus also warns us, however, that we are sent into this world  as sheep among wolves(Mt. 10: 16). Just as He was persecuted in proclaiming the Kingdom, so, too, will we be persecuted as His servants. No servant is greater than his or her master (cf. Jn. 15:20).

Why, then, do we cringe when difficulties cross our paths? Have we forgotten Jesus’ caution and that we are His followers, doing the work He did and for which He sent us? Have we lost sight of the fact that God will shield us as we pass through “the fire,” and give us the strength He gave the apostles and all of the saints before us?

Total surrender to the Will of God

Today's readings, Proverbs 21: 1-6, 10-13 and Luke 8:19-21, give us profound teachings about those who surrender totally to the will of God, as did His mother Mary;  those who listen, first of all, to the directions of the Holy Spirit rising from the depth of their beings, and, second of all, to directions coming from outside sources, viewing those from the perspective of Jesus' prayer: "May they all be one, just as, Father, you are in me and I am in you, so that they also may be in us, so that the world may believe it was you who sent me" (Jn  17: 21). 

Directions coming from our Source are always about being in love with that which fosters union, promotes well-being, respects the integrity of the other and treats the other as one who is of God, created in the image of God and sent into our lives as God's messenger.  To act out of love requires flexibility of us, not rigid conformity to external commands. "We are not machines programmed to obey God's commands 'according to the letter' of the law" (Word Among Us, September 2012, p. 45).  When we force ourselves into robotic obedience, the soil of our hearts become hardened, rocky, and impervious to grace.  Our heart, then, does not remain, in the words of Proverbs 21: 1, "...a stream...in the hand of the Lord." Consequently,  the Lord, respecting our free will, is not able to direct our hearts wherever the Lord wills (cf Proverbs 21:1).  May our prayer be: Lord, make my heart like "a stream" in your hands that you are able to direct in accord with Your holy will and which You are able to use to build up the kingdom of love, mercy, justice, and peace in a world filled with violence, hatred, and selfish ambitions.

To Anyone Who Has, More Will Be Given

In today’s Gospel, Luke 8: 16-18,  is that baffling statement: “To anyone who has, more will be given and from the one who has not, even what he seems to have will be taken away.”  That sounds so harsh. Why would those with little lose the little they have. “How fair is that?” we complain.  If we put Jesus’ words in the context of taking time to pray or reflect upon the Word of God or to do “sacred” reading—taking  5, 10, 15, 20 minutes a day to nurture our faith—the little faith we have will increase. If we do not spend any time in prayer during the day or in weekly communal worship, the little faith we have will shrink.  The same holds true concerning other gifts. Let’s say that I say to myself, “I have nothing to give” and so I give nothing. I don’t go to the wake. I don’t go to the Bible study. I don’t pitch in at the soup kitchen. I don’t take time to listen to my children or I don’t take time to help my spouse or my children—“my helping won’t matter” or whatever excuse we use.  The little we have, then, shrinks. On the other hands, if we give the little we have, if we reach out to another in compassion, though we may not know what to do or say that would be helpful, our reaching out is rewarded.  We discover how rich it was to be present and show support to another person who is hurting or how appreciative one is to whom we  offered our assistance and with whom we pitched in to help.  We may have said little or done little, so it seems, but the person is eternally grateful that we dropped by to say hello, “how are you doing” or that we cleaned up the dishes or mowed the lawn or took out the garbage without being asked.   The little we had to give—our love, our compassion, our concern, our understanding-- increased to having even more to give

The power of prayer

In the psalm of today’s liturgy, Ps. 56, we pray: “For you have rescued me from death, my feet, too, from stumbling; that I may walk before God in the light of the living.”  And the Gospel, Luke 8: 4-15, speaks of the parable of the sower, spreading seed. Some seed fell where it was trampled upon and eaten up by birds. Some seed fell on rocky ground and did not grow while other seed fell among thorns and was choked off. Still other seed fell on rich ground, grew and produced rich fruit.

 

We are challenged to be “rich soil,” that is soil filled with nutrients, fertilized, moistened, open to God’s outpouring graces, nurtured by our living of the faith, of our imitation of Christ, of our practicing the Beatitudes and loving God with all our heart, all our soul, all our strength and all our mind and our neighbor as ourselves (cf. Lk 10:27). 

This morning I brought “the fertilizer” of a particular experience to the Lord in prayer. I was grappling with the request to attend a fundraiser to support homeless shelters run by one of my fellow Sisters.  I was resisting with the excuse: I know no one. I do not want to give up a weekend, etc..  With reservation, I asked the Lord for feedback, as I was also feeling selfish for not feeling gung-ho about attending and I was also afraid of the Lord’s answer.   The Lord challenged me for being the “rich man” looking at Lazarus at his gate and doing nothing. I realized the invitation to attend this fundraiser was an opportunity for me to participate in the ministry to the homeless, a ministry that gives these unfortunate persons a chance to regain their dignity, learn ways to save money, find jobs and take themselves off the street.  In short, the Lord “rescued me from death, my feet, too, from stumbling; that I may walk before God in the light of the living.”

In truth, prayer  transforms rocky soil into receptive soil, rescues seeds choked off by a zillion excuses (thorns in the spiritual life) and transplants them into soil receptive to graces. Taking time to consult with the Lord enables all of us to be changed by the Living Word of God, a Word that cuts to the marrow of our bones, revealing our sinful, selfish motives. That can be risky and maybe the reason, many times, we keep busy and don’t take time to listen to the Lord in prayer.

Following Christ

Today we celebrate the feast of St. Matthew, a tax collector and a very wealthy man, called to ministry with Jesus.  Tax collectors were despised in the Jewish culture. They  were considered sinners in that they cheated the people in their payment of taxes to the Romans.  Jesus spotted Matthew at his tax collecting post and said to Him: “Follow me”(Mt. 9: 9-13).  Matthew immediately left his lucrative business and became a disciple of Jesus.  That, too, abhorred the people. “What was Jesus thinking anyway? Does He not know who this man is?” were probably thoughts that crowded into people’s minds.

 Despised by others but not by the Lord, Matthew began a journey that day that changed his life. He became so immersed in the teachings and life of the Lord Jesus that he stayed with Jesus throughout His public life. Following Jesus’ death and resurrection and the Pentecost experience, Matthew spread the Good News of the coming of the Kingdom here on earth. Matthew gave his life and accepted martyrdom for the faith.

 

You and I may be despised by another or by others but not by the Lord ever!   As Paul says in the first reading of today's liturgy,  Eph 4: 1-7, 11-13, we, God's holy ones--yes, holy, though sinners--are equipped "for the work of ministry, for building up the Body of Christ, until we all attain to the unity of faith and knolwedge of the Son of God, to mature [personhood]. to the extent of the full stature of Christ." That is God's guarantee and our hope in Christ Jesus!  What an awesome God!